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Verschlagwortet: EUME

Humanities scholars have the ability and responsibility to bridge clashing worldviews – 5in10 with Hanan Natour

Hanan Natour is a German-Palestinian scholar of Arabic and Comparative Literature and a Postdoctoral Research Associate at Queen Mary University of London, where she contributes to the UKRI-funded project “Digital Al-Andalus: Radical Perspectives Of and Through Al-Andalus”. Hanan obtained her PhD in Arabic and Literary Studies with a thesis on modern Tunisian fiction at Freie Universität Berlin, co-supervised at the University of Oxford (2024). During her PhD, she served as a Research Associate to the ERC-funded project “PalREAD – The Reading and Reception of Palestinian Literature from 1948 to the Present” where she explored literary networks between the Maghreb and Mashreq.

Writing Poetry and Writing Criticism are not at all Distinct Categories of Creation ‒ 5in10 with Ammar Kandeel

Ammar Kandeel is a literary and art critic whose work lies at the intersection of visual culture, decolonial studies, and literary/art theory. His main research area spans issues of Palestinian transnational creations and self-representations. He earned his PhD from the University of Montpellier 3 with a dissertation analyzing Edward Said’s writing of the critical discourse on orientalism. Recipient of postdoctoral mobilities (funded by the FMSH, ACSS, UNIMED, and Columbia Global Centers – Amman), Ammar’s research focuses on Palestinian testimonial strategies and agency across various mediums. In the academic year 2025/26, he is a EUME Fellow at the Forum Transregionale Studien.

Cynical Uses of Suffering: Gaza, Antisemitism, & the New Digital Right

By Aya Labanieh. The landscape of the Anglophone Internet itself, especially in North America, drifted rightward—rewarding influencers who churned out pandemic disinformation and conspiracy theories with high engagement, fame, and easy income. The popular term online for such a person is a “grifter”: someone who betrays their convictions, political or otherwise, for material gain, transforming what they claim to believe based on what is trending or what sells. While one can never be sure what a particular influencer truly believes, especially since many content-creators became as radicalized as their own audiences during lockdown, grifters can serve as useful indicators of where money can be made online.

Food is Where all my Interests Meet – 5in10 with Omri Polatsek

Omri Polatsek is a historian of science, technology, and the environment, with a regional focus on Egypt and the Middle East. He is a doctoral student at the International Max Planck Research School “Knowledge and Its Resources: Historical Reciprocities” at the Max-Planck-Institut für Wissenschaftsgeschichte and a researcher at the “History of Technology” Department at the Technische Universität Berlin. Before joining EUME, Omri was an affiliated researcher at the Leibniz-Zentrum Moderner Orient. He holds an MA in Global History from Freie Universität Berlin and Humboldt-Universität zu Berlin and a BA in Middle Eastern Studies and Political Science from Tel Aviv University.

Epistemic Siege: Digital Blackout and the Fight for Meaning in Iran

By Fatemeh Shams. When the first U.S.-Israeli bombs started falling on Tehran on February 28, 2026, it wasn’t just the noise and destruction that shocked Iranian citizens. The nationwide digital blackout imposed by the government and the darkness that followed exacerbated the fear of millions of Iranians, who were cut off from any communication with the outside world. Almost overnight, Iran was thrown into a near-total digital silence. News of the outbreak of war arrived only in pieces, if at all. This was deliberate and tactical: the blackout cut off families and isolated communities, turning simple facts into rumors and confusion.

Iran: A Nation Inscribed Anew in Joyful Mourning

By Nahid Siamdoust. These days in Iran people are marking the 40th day after the passing of the thousands who were killed in the January 2026 protests, an Islamic tradition that symbolizes the closure of the mourning period. Reports and videos from the country show hundreds of people gathered, clapping in honor of the dead and singing the national anthem, in unconventional ceremonies that are more akin to political events than personal commemorations. In rejecting long entrenched traditions of collective mourning, these Iranians are enacting a new articulation of national identity, one that refuses to trade in the same language of the Islamic Republic.

Memoirs of a Palestinian Communist

By Najati Sidqi, Introduction by Margaret Litvin. In the opening chapter of his posthumously published memoir, the activist and intellectual Najati Sidqi (1905–1979) reminisces about the cultural heterogeneity of his birthplace Jerusalem. In 1924, he became one of its first Arab members of the Palestine Communist Party (PCP). The PCP rejected both British imperial rule and Zionism, which they considered “a bourgeois movement that benefited only wealthy Jews. They insisted that their party, which “was for all inhabitants of Palestine,” could “reconcile the interests of the working classes” of Jews and Arabs alike.

Staying With Uncertainty: Syrian Intellectual Life in Germany

By Anne-Marie McManus. In a recent essay published by Reset Dialogues on Civilizations, Elizabeth Suzanne Kassab called on scholars to attend closely to the forms and concerns that shape contemporary Arab thought, locating its newness in the uprisings of 2011 and the ruptures that followed. In his response, included in the broader dossier, Samer Frangie cautioned that the category of “Arab thought” functions as a “historiographical device,” one that has brought together “dispersed, contradictory, and elusive acts of” intellectual production under a shared political horizon. He thus reorients the question towards periodization: is it still meaningful—and for whom—to reinvigorate this category as a way of making sense of the present?

“Revolution has become more conceivable today”

By Nahid Siamdoust. For four decades, the Islamic Republic has systematically repressed internal opposition: targeting civil, labour and women’s rights activists through imprisonment, exile and violence, leaving Iran without a structured political alternative. Nevertheless, Iranians have risen up several times in nationwide protests to demand more rights and freedom. Is Iran’s regime at a breaking point? The economic crisis is central to the recent protests, argues EUME-Fellow Nahid Siamdoust. She assesses the significance of the recent uprising, examines its potential leaders and outlines five possible scenarios for what comes next.

UnArchive: Sonic Materialities and Sound Media of Migration

By Nazan Maksudyan. The cultural history of labor migration is a well-established field with a rich body of scholarship. However, the production of everyday life by labor migrants through sonic means, and the sound cultures shaped by experiences of displacement, have received comparatively little attention. In this short intervention, I emphasize the audibility of migration and propose that it is possible both to listen to and listen with migration.

“There is no way to look a conspiracy theory in the eye” – 5in10 with Aya Labanieh

Aya Labanieh is a scholar of empire, conspiracy, media, and memory culture. She received her PhD in English and Comparative Literature from Columbia University and is presently a fellow at Columbia University’s Narrative Intelligence Lab and a research affiliate with the EUME research program’s project SYRASP at the Forum Transregionale Studien in Berlin. Her work contends with the intertwinement of conspiracy, memory, and power in Anglophone and Arabophone literatures and mediaspheres—spanning genres of dystopian science fiction, radical Internet subcultures, and the memoirs of agents and spies.

Electric Istanbul

In her research project, EUME Fellow Nurçin İleri traces the electrification of Istanbul during the transition from the Ottoman Empire to the modern Turkish nation state. She examines how, where and by whom electrical energy was generated and how it was distributed. In doing so, she shows how the electricity grid spread around the Bosphorus with street lights and electric trams, creating new social and political interdependencies and permanently changing the everyday lives of many Istanbulites.

“Maybe we should start by admitting the truth” – 5in10 with Eli Osheroff

Eli Osheroff is a historian of the modern Middle East, with a focus on Arab political and intellectual history and the Arab-Zionist conflict. He holds a PhD from the Hebrew University of Jerusalem and was a postdoctoral fellow at the Truman Institute, at the Jacob Robinson Institute at the Hebrew University, and in the Dan David Society of Fellows at Tel Aviv University. His first book, based on his doctoral dissertation, is forthcoming from the Van Leer Institute and deals with Arab political imagination from the late Ottoman period to 1948. The book focuses on Arab visions for an independent Palestine and the place of Jewish settlers in the future Arab state. Eli’s articles have appeared in the British Journal of Middle Eastern Studies, the Israel-Palestine Review, and other venues.

“Gaining Access was a Major Challenge” – 5in10 with Dalia Halabi

Dalia Halabi is a sociologist of education who adopts a “study up” approach to critically examine educational and social disparities. She holds a PhD in Leadership and Policy in Education from the University of Haifa and an MA in Conflict Management and Mediation from Tel Aviv University. Her doctoral research explored the formation of elite identity among Palestinian students and alumni of private schools in Israel, analyzing how educational experiences shape distinction, belonging, and social trajectories within a context of national marginalization.

„Zwischen den Welten“. Diasporas, Exiles, Migrants, and Refugees from Europe in the Middle East and North Africa in the 19th and 20th Centuries

Von Sary Halayqa. Vom 08.–10. Juli 2025 fand der internationalen Workshop „Zwischen den Welten“. Diasporas, Exiles, Migrants, and Refugees from Europe in the Middle East and North Africa in the 19th and 20th Centuries2 am Centre Marc Bloch in Berlin statt. Er wurde von Alexandros Lamprou (Research Fellow, Philipps-Universität Marburg), Esther Möller (Centre March Bloch), Rim Naguib (EUME Fellow der Gerda Henkel Stiftung 2024/25) und Georges Khalil (Forum Transregionale Studien / EUME) geleitet und behandelte Themen wie Staatsbürgerschaft, Identität, Zwangsmigration, Netzwerke und interkulturelle Begegnungen.

Women, Visibility, and Politics of Night from Ottoman Empire to Contemporary Turkey

By Nurçin Ileri. When Kamelya Hanım was found dead in her home on Taksim Street in 1896, the news made headlines with sensational details in the newspapers of the time. In January 2016, 19-year-old E.F.B. was raped and robbed while returning home at night on Istanbul’s Bağdat Avenue, causing a similar media coverage. What was it that made the attitudes toward the victims in these two separate incidents, a murder and a rape that took place in vastly different historical periods and social contexts, so strikingly similar? The discourses and policies that aim to exclude women from urban spaces and the public sphere continue to persist by relying on traditional moral codes and the belief that the city can never be safe for women.

“I’m fascinated by language in all its facets” – 5in10 with Wendy Doyon

Wendy Doyon is a historian of modern Egypt and Egyptology. She received her PhD in History from the University of Pennsylvania in 2021 and is currently revising her dissertation for a book entitled Empire of Dust: State, Labor, and Archaeology in Nineteenth-century Egypt. She was a CAORC Postdoctoral Research Fellow at the American Research Center in Egypt 2022–2024, and she co-directs the Arabic Excavation Archive from Quft project at Harvard University. Her research focuses primarily on French, English, and Arabic sources in archaeological archives from Egypt and Sudan and she writes on the history of archaeology from both Egyptian and multicultural/global perspectives. In the academic year 2024/25, she is a EUME Fellow at the Forum Transregionale Studien.