Today we return to a work that has been a staple on this blog, Ibn Ṭūlūn’s al-Ghuraf al-ʿaliyya. In this and the following entries, I will introduce the few women that the author included in this biographical dictionary. As other authors before h…
Verschlagwortet: Ibn Tulun
Last year, my article on different modes of transmission of Ibn Ṭūlūn manuscripts was published in the Journal of Islamic Manuscripts. One figure that was ostentatiously involved in the certification of the manuscripts Chester Beatty Library, MS Ar. 3101 and Staatsbibliothek, MS Landberg 704, I could not identify by that time. He inscribed himself on the title pages of both manuscripts as Aḥmad Efendī Ḥasībī-zādeh in the year 1265/1849. Today, we revisit the identity of this person. First, in both cases Ḥasībī-zādeh’s full note reads as … Continue reading Aḥmad Ḥasībī-zādeh and Ibn Ṭūlūn MTMs
Ibn Tulun is usually perceived as an inherently local author with a decidedly local readership, that is before the late 19th century. And while the global distribution that emerged around 1900 has been addressed occasionally here before and by other scholars, this piece will question the general assessment of Ibn Tulun’s earlier reception as exclusively local, which might very well have been cemented only in the last century. To quote Kristina Richardson, “modern interest in Ibn Ṭūlūn has centered on his historical and biographical … Continue reading A First Global Distribution of Ibn Tulun manuscripts?
The funding period of the research cluster Dyntran: Dynamics of Transmission draws to a close very soon. The exchanges in this cluster have proven influential on my research since its inception in 2015. The focus on the social and especially familial contexts of writing has become a core element of several recent publications. As I am currently working on the chapter for the final edited volume in which I try to develop these ideas further, I have revisited Ibn Tulun’s own familial network. It … Continue reading How important was Ibn Tulun’s uncle Yusuf?
In the coming week, the German Historical Institute in Paris hosts a conference on new court history. Organized by Pascal Firges (DHIP) und Regine Maritz (Walter Benjamin Kolleg, Bern), “Towards a New Political History of the Court, c. 1200‒1800” will attempt, from comparative perspectives, to delineate “Practices of Power in Gender, Culture, and Sociability” (here is the direct link to the CfP). The conference will be structured around eight themes, moving from “Global Historical and Transcultural Perspectives” through “Gender”, two panels on “Bodies, Sexuality, and … Continue reading On the governor’s court in Late Mamluk Damascus
As I have indicated before, the age when Ibn Tulun was most widely read might well have been the early 20th century. Ahmad Taymur had copies and photographic reproductions made of several of his works, and historians like ʿIsa Iskandar al-Maʿluf and Salah al-Din al-Munajjid also collected his works. Al-Munajjid also edited several texts within the series Rasaʾil al-Tarikhiyya. And finally, both him as well as others described and discussed Ibn Tulun’s works in the pages of the central organ of Syrian or even Arab … Continue reading Placing Ibn Tulun: Evidence from the Majallat al-Majmaʿ al-ʿilmi al-ʿarabi
To be frank, there was something wrong with the visualizations in the last post, and I did not feel like letting that stand. Thus, here I address some of those issues. This is how the network should look or, at least, the main cluster of it. In the last post, I stated that some grammatical as well as the mathematical disciplines were not connected to the main cluster and that turned out to be wrong. But since they are indeed connected, everything gets – … Continue reading Visualizing Education and Knowledge Organization with Palladio 2
After having looked at Ḥadīth transmission recently, I wondered about the other side of knowledge transmission, namely the wider curriculum of the ʿulamāʾ. Thankfully, Ibn Ṭūlūn talks at length about his own education in his autobio/-bibliography al-Fulk al-mashḥūn. There he lists ḥadīth studies and 25 other disciplines. In total, works relevant to 27 disciplines appear (ʿilm al-qiraʾāt is not listed but works are mentioned). Ibn Ṭūlūn received their information through 104 named and two unnamed interlocutors (one “shaykh” and “some Nīsabūrīs”). There are 109 works … Continue reading Visualizing Education and Knowledge Organization with Palladio 1
Perhaps more than any other area of permodern Arabic literature, genres concerned with ḥadīth transmission offer themselves for a network approach. Even small collections provide a plethora of names and put them in relation to each other. Someone hears one tradition from someone and then relates it to someone else, thereby turning from a “target” in one relation to a “source” in the next. While the individual chain of transmission might only give diachronic relations, a survey of a larger number of chains might also … Continue reading Visualizing female actors in Hadith networks with Palladio
I have recently been reading Garrett Davidson’s exciting PhD thesis “Carrying on the Tradition: An Intellectual and Social History of Post-Canonical Hadith Transmission“. It attempts – very successfully – a reassessment of the methods, purposes, and underlying logic of hadith transmission once the canon was fixed with the compilation of the canonical six books. It contains a plethora of points pertinent to Ibn Tulun’s oeuvre, and I will address some more in the future, such as how the devotional character of reciting hadith as … Continue reading “Speed reading” of hadith